Bill Joslin has always been as interested in the application of P to personal philosophy, as I have been interested in religion (mindfulness), politics, and law. This division of labor has helped expand our collective reach – and bill’s role as “the Professor” led to the production of our best people.
Likewise, Luke Weinhagen is exploring another avenue, and we have had people spin off into all sorts of other interests -although it’s humorous at how deterministic their attempts to alternative personal and political agendas have been.
P is a METHOD. That method completes the spectrum of the sciences because P is to sentient sciences as Math is to Physical sciences: the means of calculation, of constant relations from which we can produce subsequent deduction, inference, abduction, and creativity.
Using human logical facility, mathematics, and P we we can articulate the social order that’s least divergent from physical, natural, and evolutionary laws. The least divergent from physical, natural and evolutionary laws, the more advantage we have in maintaining the optimum quality of life as we continue to calculate by market discovery using continuous trial and error, the means of maintaining our advantage, in our race with the red queen and her evolutionary competition in this brief period of geological and astronomical peace.
The P-Constitution is constructed by the application of that method, because a universal militia, using sovereignty, reciprocity, rule of law by the common law of tort, and the markets in everything that result, and the production of commons from the surpluses, that was incrementally discovered by accident by our ancestors is the optimum human social order for continuous calculation.
Although it comes at a price: increasing demand for mindfulness, increasing demand for intolerance, increasing responsibility for commons, and the suppression of those who cannot maintain cadence with our evolution by success in those markets.
We have to know the reasons for western success in the ancient and modern worlds. Knowing them, we have to use them to defeat the second abrahamic attack on our civilization, and renew our resistance to eastern tyranny, as well as our own vulnerability because of our tolerance. And we have to restore our institutions so that we continue our transcendence into the gods we imagine – and be mindful, fit, and prosperous during our ascent.