Something I wrote yesterday helped me clarify my argument on human anti-equalitarianism.
– First: with very slight hormonal variation, we are able to reproduce in a distribution (division) of inter-temporal perception, cognition, knowledge and labor. And, that the initial division of perception cognition knowledge and labor began as a reproductive division of labor.
– Second, that our information system consists of mutually beneficial consent through demonstration of voluntary exchange.
– Third, that through denying people sustenance by other than market means, we forcibly incorporate them into this information system.
– Fourth, that western truth telling, common law, property rights, rule of law, and forcible expansion of rule of law, construct the most efficient and therefore rapidly adaptive system by which we expand and enforce the quality of our information system.
– Fifth, the side effect of this enforcement of market participation is the constant improvement our our genetics in no small party by the allocation of reproduction to the productive.
– Sixth, that insuring individuals provides incentives that keep them within the information system.
– Seventh, but reproduction via redistribution cannot be a ‘right’ because it is a forcible cost put upon others. In other words, your right of reproduction and insurance is predicated upon your ability to pay for your offspring. Or in moral terms reproduction without production is ‘a lie’ inserted into our information system.
This list explains a great deal. Forgive me for using analogies, but it is a fairly short and tight description of the properties of the human operating system.
With this understanding, Keynesian credit expansion for the purpose of increasing employment is suicidal. And by contrast, the Propertarian “shareholder” system is a natural extension of the human information system. In Propertarianism, I suggest inserting liquidity through the consumer directly, but limiting reproduction for dependents to one child, and limiting immigration to highly skilled individuals, and moving and therefore exporting capital and Propertarian institutions to groups of people, rather than moving people to capital.
We have spent most of our scientific history (our search for truth) considering problems of mass and velocity. We have spent much of our economic history considering money and credit. But in both cases, we were mistaken – as the physicists and as Hayek have informed us. The model for all human understanding is that of information. Physics must be understood as information, and mass as a generalization of it. The economics of human cooperation must be understood as information, and physical representations a generalization of states of information.
Hoppe’s criticisms of Hayek are purely psychological, and only half right. Hayek correctly unites physics and economics by combining information and institutions. And yes, Hayek placed his emphasis on the institutions without fully appreciating property. Hoppe places emphasis on property without fully appreciating institutions – particularly norms. Hoppe incorrectly defines property to suit rothbardian separatist ends, rather than as a general and universal rule of human evolution. And very likely, without fully appreciating the distribution of human character traits – he is an odd, somewhat angry and frustrated duck himself – so it is no wonder. Hayek understands man correctly – and is a saint of a man if there was one. But neither man of either character grasped the very great specialization in our perception and cognition – nor that they are both useful and necessary.
The only end to our evolutionary development is to increase intelligence, decrease impulsivity and aggression, to the point where we still perform our different reproductive functions relying upon our emotional intuitions, but where we are able to rationally observe them for what they are, and enjoy them, rather than be driven by them. Thankfully this requires only increasing our median intelligence by a standard deviation. Unfortunately for other groups, it means they are nearly prohibited from it.
The Propertarian Institute